Islam Studies Jahiliyyah Essay

The essay shall explore the flavour of the jahiliyyah and demonstrate the impressiveness and impact it has to understand the origins and development of Islam. The Jahiliyyah is a core and critical adjourn of the foundations of Islam, that certain elements of the jahiliyyah were borrowed, take and developed whilst other elements were discarded as Islam evolved. It is valuable as aspects of the jahiliyyah spot continues to have an influence after the advent of Islam. Elements of the jahiliyyah such(prenominal)(prenominal) as the geographical location the political, social and spiritual life pre-islamic literature, rituals of the Kaba and the intent of Women have shaped the perceptiveness of Islam. The term Jahiliyyah means the terminus of ignorance or barbarism reflecting the Arabian socialization before the birth of Muhammad(Mvumbi, 2010). The concept reflects the period in which Arabia had no dispensation, no knowledge of Allah or atomic number 53 God and no revealed sa cred text (Hitti, 1987). The Jahiliyyah represents a cultural milest matchless, as Muslims believe they transiti angiotensin converting enzymed from an period of ignorance to the period of knowledge and enlightenment (Armstrong, 1991). The religious feature of Jahiliyyah is distinguished to examine in order to understand Moslem monotheism. The religious situation of pre-Islamic shapes ones understanding of the origins and developments of Islam, as Islam is a civilization, culture and godliness. The splendour of the concept is because Islam developed and make on a former Arabian religion. Firstly the understanding the geographical location and characteristics of that period would pronounce and shape ones understanding of Islam and culture. The Arabian peninsula is covered with devastate and divided in two sectors the north and the south(Mvumbi, 2010). The geographical characteristics influences the cultural and religious situation.The northern furcate were a pastoral societ y and the southern part had permanent settlements such as Yemen and the Bedouin life title (Mvumbi, 2010). Areas such as Yemen were important because of its advanced civilizations, fertile land and rich agriculture. Most areas were hospitable, rich in food and water, and cares such as spice trades (Hoyland, 2001). The desert created a biting environment with extreme conditions, the climate varied from north to south influencing peck of the time to be nomadic (Brockelman, 1960). The nomadic lifestyle created sub-cultures which led to the form of languages. The trade, agriculture and linguistics are central notions that have had significant importance to Islam religion and culture (Goodman, 1999). .For example, it is believed that Muhammad was a trader who stimulated the growth of trade in Mecca (Goodman, 1999). It is strongly believed that Islam and arabians spiritual consciousness was innate(p) the vastness of the desert, this strongly emphasise why it is important to understand Jahiliyyah as the roots of Islam begin in this period (Mvumbi, 2010). The Arabians within that period believed in religion, were more polytheism focalise than the monotheism perspective of today. They believed in deities, these deities were the daughters of Allah, the supreme God (Husayn, 1982). They built temples for their idols in particular at Makka it was the most religious place. These notions of Jahiliyyah reflect Islam as the Islamic faith was first revealed in Makka and the fact that Arabians had the notion of a supreme one and only God previous to the rise of Islam (Mvumbi, 2010). The touch religion such as Judaism and Christianity whom had a monotheistic faith influenced the Arabians and Islam of today. This reinforces that Arabia prior to Islam shared out unity of God before Muhammad (Mvumbi, 2010). These key article of beliefs demonstrate that Islam was a revival and continuation of Jahiliyyah and this stresses the importance of that concept. Another element of the Jahiliyyah period was the political and social life, such as the Bedouin society. The political structure was tribal based, that consisted of individuals who participated in larger groups (Weissleder, 1978). This tribal aspect reflects the adopted leadership of Muhammad as tribal rulers were seen as an arbitrator than a ruler (Weissleder, 1978). This political structure influenced the Shura system. The effective system of this period was based on tribal or customary law which influenced the Islamic communities of today(Weissleder, 1978). This element reinforces why Jahiliyyah period shaped the origins and understanding of Islam. Similarly the social integrating of pre-Islamic shapes our understanding of Islam. The notion of social integration developed within the Byzantine and Sassanic period (Hoyland, 2001). The Sassanic dynasty influenced the Islamic administrative system, it was alike the aftermath of the competition dwelling between the two dynasties (Hoyland, 2001). Althoug h these dynasties were competitive they shared a common values such as being imperialists and musical unity (Hoyland, 2001).The imperial commercial network meant that the leaders had to negotiate and political rapports were created with the empires and harmony prevailed. The Bedouins became the foundational symbol of Arab nationhood identity (Hoyland, 2001). They became the nationhood identity done their significant oral contractable rime and written Arabic literature, which became the basis and core language and human race of Islam (Hoyland, 2001). The pre-Islamic poetry was very fine and unique, it became the linguistic standard of the interpretations of the Quran. It is noted that the pre-Islamic poetry was a central aspect of tribal humanism and in a sense contributed to Islamic humanism (Hoyland, 2001). This once again support that the pre-Islamic period intertwines with key principles of Islam and shapes ones understanding that Islam adopted foundational principles. Alon g with the highly praise Arabic poetry and language, is the adopted style of language such as Saj of Kuhhan. The rhyming structure a distinguishing feature of Saj became Arabic prose (Hoyland, 2001). The style of Saj is evident within the Quran, by understanding the style one may understand the socio-cultural context that this emerged from as well as how the pre-Islamic language has been adopted by Islam. Another adopted principle of the pre-Islamic period was the percentage of the Kaba and religious practices. It is important to explore the rituals of the Jahiliyyah concept to notice the similarities, adoptations and continuation of principles that is reflected in Islam. For example, during the Jahiliyyah, there was sacred truce period to the Kaba which occurred for three months, the annual pilgramage which is now the ritual of the Hajj for Muslims (Armstrong, 1999). The only other difference of the role of the Kaba was during that time within the Kaba there was three cardinal and sixty idols of worship within the Kaba (Armstrong, 1999). The practice of Islam such as fasting could be reflected in the pre-Islamic practices however it was the exclusion of hunting and versed activity (Armstrong, 1999). So rituals that were practiced throughout the pre-Islamic period were adopted and structured into Islam. By examining these rituals it reinforces the importance of understanding the pre-Islamic period. By understanding the concept of Jahiliyyah one would understand the continuity, the improvements and changes of principles show within Islam.These changes, adaptation can be viewed through the ideals of women and marriage within the pre-islamic period and the ideals of women and marriage in Islam. For example, pre-Islamic period endogamy, polygamy and polyandry were common. Whereas,Quranic revelations indicates the focus on polygamy rather than polyandry however it was revealed at the time where the socio-context had increased song of widows. Similarly, the i dea of an temporary marriage, this within pre-Islamic period was instigated by a fair sex however in the Shiite practice it is only permissible by the man. This notion parallels with divorce, women were allowed to dismiss their husbands however with the Sharis women are disadvantaged when in set out to divorce. The gender inequality is reflect in womens roles as well. Women in pre-Islamic period were given a status, they were involved in divination and had a religious function they also had the status of entertaining. However, Orthodox Islam has rejected the principle of giving women status and equality. The role of women within the pre-Islamic period reflects how Islam does not unceasingly adopt the principles of pre-Islamic period, but rather rejects some notions. As the essay demonstrated the period of Jahiliyyah has significantly contributed to the success of the Prophet Muhammads mission. Significant features of the Jahiliyyah such geographical location the political, social and religious life pre-islamic literature, rituals of the Kaba and the role of Women have shaped the understanding of Islam. These features have demonstrated the Islamic religion within context of its origins and development. By understanding the concept of the Jahiliyyah one can understand which features are adopted, integrated, improved and rejected as Islam evolved.ReferencesArmstrong, K, 1991. Jahiliyah in Muhammad A Western Attempt to Understand Islam. 1st ed. London sea captain Gollancz Ltd. Brockelman, C, 1960. History of the Islamic peoples. New York Capricorn books. Goodman, D, 1999. Pre-industrial Cities and Technology. London Routledge Hoyland, R, 2001. Arabia and the Arabs From the Bronze old age to the Coming of Islam. 1st ed. London Routledge. Husayn, M, 1982. The life of Muhammad. Lagos Academy Press. Mvumbi. 2010. Introduction to Islamic theology A study of some major theological issues . ONLINE on tap(predicate) at http//www.cuea.edu/mvumbi/images/stories/PDF/Cla ssNotes/INTRODUCTION%20TO%20ISLAMIC%20THEOLOGY.pdf. Accessed 14 May 13. Schuon, F, 1976. Understanding Islam. 1st ed.London Unwin Paperbacks Weissleder, W, 1978. The winding Alternative. Chicago Mouton Publishers